Human will most operative although not most powerful – MINUTE 1h28′
Why Does God Allow Evil? ~ Fr. Ripperger
How can a good God allow suffering and bad in His Creation?
Satan and natural disasters
ABSOLUTE MUST SEE: Catholic Exorcist Explains Preventing Natural Disasters
Sin and Natural Disasters
Why does Does allow saints to be attacked by demons
Some possessions and oppression are of victims souls who offer their sufferings to save souls
Why God allows attacks from demons on saints
The Biblical logic of suffering
Why did God allow the greatest saints to be attacked directly by the devil? – Minute 5’43
Horror of Suffering and Sanctification~ Fr Ripperger
The Value of Our Sufferings
JOY IN SUFFERING
Offer up your sufferings to save souls
Minute 14:42
Fr Gabriele Amorth’s 7 Steps For People Who Are Recovering from Struggles with the Demonic
How can a good God allow suffering and bad in His Creation?
ABSOLUTE MUST SEE: OFFERING YOUR SUFFERINGS AS CARLO ACUTIS
Suffering and victim souls.
St. Patrick (17 March): Embrace Your Suffering Like Patrick Did
Satan and natural disasters
The Value of Our Sufferings
JOY IN SUFFERING
Tenemos 4 cruces – Minute 47′
1 La cruz de la carne
2 La cruz del mundo
3 El demonio que genera dudas y desconfianza
4 La Cruz de Dios que nos lleva a nosotros que produce la verdadera alegria
VICTIMS SOULS
Why does God allow suffering – Minute 1h 28
Offer up your sufferings to save souls – Minute 14:42
Fr Gabriele Amorth’s 7 Steps For People Who Are Recovering from Struggles with the Demonic
The only thing keeping the world from being hit by chastisements now are victim souls.
How can a good God allow suffering and bad in His Creation?
ABSOLUTE MUST SEE: WHEN YOU SUFFER GOD RESTS IN YOU, WHEN YOU REST GOD SUFFERS
ABSOLUTE MUST SEE: OFFERING YOUR SUFFERINGS AS CARLO ACUTIS
Suffering and victim souls
Fr. Mike Schmitz – Lost Love Is the Way
We are all called to become victim souls in some way
ACTIVE AND PASSIVE NIGHTS OF THE SOUL
“The divinization of one’s passivities.”
This is a line from one of the great spiritual works of the twentieth century, The Divine Milieu by the French Jesuit Pierre Teilhard de Chardin. In that seminal text, Teilhard famously distinguished between the divinization of one’s activities and the divinization of one’s passivities. The former is a noble spiritual move, consisting in the handing over of one’s achievements and accomplishments to the purposes of God. A convinced Jesuit, Teilhard desired to devote all that he did (and he did a lot) ad majorem Dei gloriam (to the greater glory of God). But this attitude, Teilhard felt, came nowhere near the spiritual power of divinizing one’s passivities. By this he meant the handing over of one’s suffering to God, the surrendering to the Lord of those things that are done to us, those things over which we have no control. We become sick; a loved one dies suddenly; we lose a job; a much-desired position goes to someone else; we are unfairly criticized; we find ourselves, unexpectedly, in the valley of the shadow of death. These experiences lead some people to despair, but the spiritually alert person should see them as a particularly powerful way to come to union with God. A Christian would readily speak here of participating in the cross of Christ. Indeed how strange that the central icon of the Christian faith is not of some great achievement or activity, but rather of something rather horrible being done to a person. The point is that suffering, offered to God, allows the Lord to work his purpose out with unsurpassed power.
In some ways, Teilhard’s distinction is an echo of St. John of the Cross’s distinction between the “active” and “passive” nights of the soul. For the great Spanish master, the dark night has nothing to do with psychological depression, but rather with a pruning away of attachments that keep one from complete union with God. This pruning can take a conscious and intentional form (the active night) or it can be something endured. In a word, we can rid ourselves of attachments—or God can do it for us. The latter, St. John thinks, is far more powerful and cleansing than the former.